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Mapping genes: Orkney Islanders are 25% Norwegian

They are proud of their Viking ancestors but are not as Norwegian as they might think. The lion’s share of the genes of Orkney Islanders can be traced to the native peoples who lived their several millennia before Norwegians invaded and annexed the islands in the 9th century.

Mapping genes

British and Australian researchers have mapped the genetic structure of today’s Brits. They found that the only place where the Viking inheritance is genetically strong is the Orkney Islands. Orkney were under Norwegian rule for centuries and as a result, 25 percent of Orkney Islanders’ genes can be traced to Norway.

The locals tend to be enthusiastic about their Viking heritage, which has now also been strongly identified in their genes:

“The people here are very fond of Norway and I feel most welcome,” says Ragnhild Ljosland. The Norwegian researcher is an associate professor at the Centre for Nordic Studies at Orkney College in Kirkwall, which is part of the University of the Highlands and Islands.

Dialect

Ljosland’s research is in language, not genetics. She explains that words in Orkney dialect often have a close historic relationship to Norway:

“I feel that the Orkney dialect is just as Norwegian as it is Scottish,” she says. Ljosland mentions vowels, which have remained the same. For instance the Norwegian båt and the English boat, or the names for farming tools and animals. As for birds the Norwegian skarv (cormorant) is a scarfe in Orkney, a teist is a tistie and a lomvi is a loomie.

Ragnhild Ljosland explains that in the 15th and 16th centuries Norway and the the rest of Scotland shared stronger linguistic traits. Contemporary Norwegian and Scottish speech was then closely related.

Using the landscape

The Centre for Nordic Studies has initiated a project which also covers the way the Vikings made use of the landscape when they settled in the Orkneys.

“The Vikings came here and found a landscape which was already in use, with farms, paths and burial mounds. These mounds look like the ones in Norway from the Viking Era, but they actually pre-date them,” explains Ljosland.

Picts

The same goes for the genetic make-up of today’s Orkney Islanders. It traces back much further than many have believed.  A surprisingly large amount of their genes stems from the Picts and other peoples who lived on the islands long before Harald Fairhair took control of them in 875.

The other Vikings who dominated parts of the UK – the Danes in Danelaw (or Danelagh) in Eastern England – have not left anything comparable to the DNA signature as the Norwegian Vikings in the Orkneys. In fact the population of the Orkneys is the most genetically distinct in the UK, thanks to a quarter of their DNA coming from Norwegian ancestors. Most of the population in Eastern, Southern and Central England is fairly homogenous. Prior to the mass migrations of the 20th century, the last immigrants to significantly alter the British genetic make-up were the Anglo Saxons who came in the 5th century after the Romans left Great Britain.

No equivalent in Celtic DNA

The Celtic languages and culture are seeing something of a revival in Scotland, Ireland, Wales and Cornwall. But the latest research shows that the Celtic impact is more a matter of culture than genes. The Celts in Southwest England’s Cornwall, for instance, were far closer related to other English groups than to the Celts in Wales and Scotland.

The international team of researchers behind the charting of the British genes is from the University of Oxford, University College London and Murdoch Childrens Research Institute in Australia. The collected DNA samples from a carefully chosen geographically diverse sample of over 2,000 Brits. All of those selected had grandparents who were born less than 80 kilometres from one another. This has given the scientists information about the genes of the local populations in three generations.

The data was then compared with samples from 6,200 persons in ten different European countries.

Professor Peter Donnelly of the University of Oxford, who co-led the research, said in a press release: “It has long been known that human populations differ genetically, but never before have we been able to observe such exquisite and fascinating detail. By coupling this with our assessment of the genetic contributions from different parts of Europe we were able to add to our understanding of UK population history.”

Source.

Filed under: Archaeology, , , , , , , , , , ,

The Viking-Age Govan Stones

From bbc:

Govan is well-known as an industrial powerhouse which, over the past 150 years, has built an incredible number of the world’s largest ships.

However the town, now part of the city of Glasgow, has a long and largely-forgotten history as one of the earliest seats of Christianity in Scotland and the main church of the Kingdom of Strathclyde, the lost kingdom of the northern Britons.

In AD 870, Vikings, who had been based in Dublin, destroyed Dumbarton at the mouth of the Clyde, which had been a major power centre in the centuries after the Romans departed from Britain.

As a result Govan, further up the river, took on a crucial role in the new kingdom of warrior chieftains that emerged to resist the Vikings.

It is thought that the church at Govan may have been the main one for the kingdom of Strathclyde.

The Govan Stones are a collection of 31 recumbent grave stones, hogback stones and one remarkable sarcophagus from this period of history when warfare instigated by the Norse transformed the political landscape of Britain.

There had been 45 stones but a number were lost in the 1980s when the site of the neighbouring Harland and Wolff shipyard was demolished.

It is thought the stones from the 10th and 11th centuries, which had been lined up against a wall, were removed along with debris from the shipyard.

The most imposing monuments in the Govan collection are the five massive sandstone blocks, commonly known as the “hogbacks”.

The solid stone blocks are not, as the name might suggest, representations of pigs but stones which are designed to make the tombs of the dead look like mighty buildings in the Norse style.

The hogbacks are found exclusively in areas of northern Britain settled by Vikings – southern Scotland, Cumbria and Yorkshire – and the Govan examples are by far the largest.

The bow-sided shape of the hogbacks is similar to the classic Viking house and the interlace patterns on them are also very Scandinavian in origin, according to Prof Stephen Driscoll, professor of historical archaeology at Glasgow University.

“It underpins this idea that this British kingdom of Strathclyde has some strong connections with the Scandinavian world,” he says.

“My feeling is that this is meant to represent a lord’s hall or a chieftain’s hall.

“This type of monument, these hogback monuments, you only find them in Britain. You don’t get them in Scandinavia and you don’t get them before the Vikings come here.

“So somehow the Vikings come here and see they are in this world where people carve stones all the time and they think ‘let’s carve us a suitable stone that resonates with us’.”

Although the beasts carved into some of the hogbacks could reflect pagan Viking beliefs, the fact that all these stones were found in a church yard suggests the settlers had taken to Christianity.

Even more impressive than the hogbacks is the monolithic sarcophagus which was found buried in the Govan church yard in the 19th century, without a body inside.

Prof Driscoll thinks this probably held the relics of St Constantine – the son of Pictish king Kenneth MacAlpin – who died in AD 876, ironically, fighting against the Vikings.

The sarcophagus of this Christian martyr, which is carved with hunting scenes and the same interlace that is seen on the other stones, was intended to take pride-of-place inside the church, Prof Driscoll says.

But it was probably stuck in the burial ground as an act of “iconoclasm” after the Reformation, he says.

“I think this sarcophagus is to house Constantine’s relics as part of making this church into an important place,” Prof Driscoll says.

“This is unique. There is nothing else like this in Scotland.

“It was just not something they did at the time. If you were being buried you would put them in the ground.

“Sometimes they lined the graves with slabs but mostly they would be put in the ground in a wooden box or just a shroud, no matter who they were.

“If you are king they may put something special on top but this treatment is unknown.

“I’m sure they would have seen Roman sarcophagi when they went on pilgrimage and things like that. So they would have had the sense that emperors belong in a sarcophagus.”

The other tombstones in the collection, though not as imposing to look at as the hogbacks or the sarcophagus, are also remarkable in the fact that they are only really found in Govan and Dumbarton, places which had a Royal association during the kingdom of Strathclyde.

Govan ceased to be important at the start of the 12th century when Glasgow emerged as one of the centres of the newly-ascendant kingdom of Scotland.

This massive changing of the old order meant that the old kingdom has been largely lost to history and only fragmentary records remain.

The tombstones at Govan were reused in the 17th and 18th centuries by local worthies, such as the Rowand family and William Bogle, whose name is inscribed into one of the ancient stones.

One of the stones was found in Jordanhill, on the other side of the river, where it had stood in the garden of one of the parishioners who had been given it as a gift.

Though there has probably been a church on the site since the 6th century, the current Govan Old church was only built in 1888 and is no longer in use as a parish church.

Prof Driscoll wants to raise the profile of the church and ensure its stones are given their rightful prominence.

A request from the British Museum to feature one of the hogbacks in a flagship exhibition Vikings Life and Legend, which begins in March, is an indication of the growing awareness of the importance of the sculptures.

Gareth Williams, curator of the British Museum Viking exhibition, said: “We wanted to go with one of the Govan ones because it is a particularly splendid example but also because we felt that it would be nice to put Govan on the map a bit more.

“It is a very important site and one which I think deserves to be better known.

“It is one of the best collections of early medieval sculpture anywhere in the British isles.”

The smallest hogback, which weighs about 500kg, will be removed from the church and taken to London on Monday, the first time it has left Govan in a millennium.

Filed under: Archaeology, , , , , , , , , , , ,

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